“Believe none of what you hear and only half of what you
see.” That line from Ben Franklin,
reiterated by Bruce Springsteen, gives
me pause as we approach Pentecost Sunday.
Pentecost is all about hearing.
We who say that the Word was made flesh and dwelt among us are linked to
the power of speech in deep and abiding ways.
If the church cannot talk, or if its words cannot be believed or trusted
it is hard for us to be about the practice of Christianity.
Franklin’s words are timely as we are caught up in the election
season – what seems to me to be a
perpetual election season.
The Pentecost story Acts
2:1-21 is the account of the disciples
suddenly speaking in tongues. The tongues
are not the excited and almost incomprehensible speech often described as
speaking in tongues. These tongues are
languages, the languages of the people gathered in Jerusalem. The disciples have the gift of speaking
multiple languages. They can be
understood. It is that capacity to be
understood that has intrigued me this year.
The disciples have the gift of speech.
The crowd has the gift of understanding.
I am still working on how to preach and understand this
passage, and will be happy for whatever thoughts and insights people wish to
share, but one or two questions interest me at the moment:
Language is used to shape reality. “Talking points” are the subject of thought
and research. Folks use them to
influence, shape, convert others. That
of course is one of the “jobs” the believers had. I confess that I am always skeptical when
someone who clearly wishes to tell me what to think/how to act begins using
words to control my mind. Is it possible
to speak to others in ways that “communicate” or allow us to be understood but
leave the listener with room to engage and grow rather than either to immediately
give assent or immediately start to
argue?
As a person committed to dialogue, am I foolish to expect to
be able to have conversations that involve sharing among different people? Are we simply supposed to convince folks that
we are correct and call on them to change?
Peter and the others speak boldly and they are heard. Perhaps I have been wrong in considering the
art of listening to be the first step. I
find it easiest to speak directly to people when I have heard them. I feel the most open to learn and change when
others have listened to me first. More later.
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